13 February 2011

The secular wave

Since the Middle East was my area of academic specialization, I've naturally followed the wave of protest and rebellion sweeping the region with intense interest. The most startling feature of it, to me, has been the near-absence of Islamist slogans and ideology.

This is a region in which, historically, religion has dominated life and society to a degree almost unimaginable in the modern West. In decades past, Islamism was especially visible and influential in episodes of resistance and rebellion against the dictatorial regimes in the various countries. There was a good practical reason for this: while dictators could and did crush political opposition with all the standard tools of police-state repression, they seldom dared attack Islamic institutions in the same way. Thus Islamists were often the only well-organized opposition force left standing to take advantage of any opportunities which arose. The mullahs' seizure of power in Iran in 1979, and the Islamist victory in Algeria's 1991 election (subsequently abrogated by the military, which triggered a civil war) are examples. In Egypt, too, much attention has recently been focused on the Muslim Brotherhood, which has stood for decades as the country's most prominent opposition force.

There has long been a strain of conventional wisdom holding that democracy in the Middle East was dangerous because Islamist parties would inevitably win, exploiting the religious fervor of the uneducated masses. Better to leave rulers like Mubarak in charge than to risk state after state falling to people like the Taliban or the Iranian theocrats.

Yet no human society is totally immune to change, and there is reason to think that Islam's grip on the minds of its adherents is much more fragile than it appears to be. Islam cannot change, but Muslims can. Education and exposure to foreign culture and ideas tend to broaden the minds of human beings in general, Muslims included. Islam is far less amenable to "interpretation" to become compatible with modernity than Christianity is, and inevitably some people react to the contradictions by fleeing back into the old certainties of pure Islam (al-Qâ'idah being the best known example, but far from the only one), but others do not. The human mind has a great capacity to ignore dissonance between what it wants and what it has been taught it must believe.

Consider the response of Egyptian Muslims to the jihadist terror attack on a Christian church in Alexandria on New Year's Eve. Thousands went to churches for the Coptic Christmas services a few days later, to act as human shields -- a genuinely dangerous undertaking, since jihadists have seldom hesitated to kill Muslims they viewed as soft on infidels. Millions changed their Facebook profiles to show solidarity. It was a victory of common humanity over traditional religious intolerance.

During the uprising against Mubarak, demonstrators waved the Egyptian national flag with great enthusiasm, but in all the media coverage, I saw no sign of Islamist slogans or of ranting against Israel. It may well have been there, but if so, it wasn't prominent. According to a poll of Egyptians, only 15% approve of the Muslim brotherhood and barely 1% would vote for a Brotherhood candi- date for President; there's little interest in Sharî'ah law.

When exiled Tunisian Islamist Rached Ghannouchi returned home after his country's revolution, reaction on the streets was guarded, even critical -- and Ghannouchi himself clearly feels the need to position himself as a moderate, recently saying that Sharî'ah "has no place in Tunisia".

In yesterday's demonstrations in Algeria, many of the protesters were women -- and so were quite a few of the police.

Clearly these are no longer rigidly-Islamic societies. They surely self-identify as Muslim, but modernity has made inroads. Internet access, and perhaps the influence of increasingly-secularized Muslim minorities in Europe, make it impossible to keep out the seductive influence of new ideas.

One shouldn't set expectations too high. Few people in the Middle East are ready to accept atheism or even, perhaps, explicit secula- rism. Countries differ radically in level of cultural development; places like Yemen and Afghanistan are probably the equivalent of millennia behind Egypt, Tunisia, or Algeria. The continued preva- lence of atrocities like honor killings and clitorectomy testifies to a strain of barbarism which is far from eradicated.

But the secular character of the present wave of rebellion suggests that the situation is far more promising than would have seemed possible even ten years ago. If democracy and an open society can take root in the region's most populous country, perhaps it will get better still.


Blogger Robert the Skeptic said...

Again, perhaps making generalizations - I'm wondering, in my limited view, if Islamic fundamentalism flourishes in areas where illiteracy is higher, such as in Afghanistan and the outlying regions of Pakistan? Egypt, on the other hand, appears to have a much higher literacy rate than those states.

13 February, 2011 12:15  
Blogger Infidel753 said...

I'm sure it's a contributing factor. Education in general is inversely correlated with religious fervor, on average.

13 February, 2011 12:30  
Blogger Rain Trueax said...

I am concerned about it due to some of the polling from Zogby and Pew in the last two years which showed a lot of Egyptians favoring parts of Sharia law. I hope that they will not go that way as it has great potential for having an impact on the other regions if it goes toward education and jobs. Only time will tell but Mubarak did need to go and our country has had a responsibility in his power. We can't fix it over there but we can do what is possible from our side. It will have to be what the Egyptian people choose though if they have the actual free vote that is promised.

13 February, 2011 14:12  
Blogger Infidel753 said...

See the poll linked in the post -- most Egyptians don't seem to want Sharî'ah law.

13 February, 2011 15:29  
Blogger Leslie Parsley said...

"Education in general is inversely correlated with religious fervor, on average."

Yes and we're seeing proof of it right here in our own country.

I thoroughly appreciate your insight into the recent events in the Middle East.

13 February, 2011 17:04  
Blogger mommapolitico said...

Great analysis, Infidel. Will be tweeting this along - hope you don't mind, but it's one of the best analysis I have seen to date. Good to have an expert in our ranks - all of what you are saying makes sense (in regard to what little I know about the region!) and it's nice to have someone knowledgeable to bug about the current situation!

I am hopeful and look forward to seeing the developments in the weeks and months to come. Great job, my friend, terrific post!

13 February, 2011 17:34  
Blogger Infidel753 said...

TNLib & MP: Thanks for the kind words. Actually, what I know about the recent history of the Middle East makes the apparent shift toward a more mature and secular political consciousness all the more astonishing. A few years ago I wouldn't have thought it possible, and I don't quite know what to make of it. But we live in an age of very rapid change, and the evidence in front on me is what it is.

14 February, 2011 05:01  
Blogger Shaw Kenawe said...

Thanks for educating me on this, Infidel.

I, too, have hope that the recent Egyptian revolution will not devolve into what happened in Iran.

Your observations on the scarcity of religious signs and slogans during the past weeks give us hope.

14 February, 2011 07:49  
Blogger dmarks said...

I know from polls, and from talking to people there that there is a large, in fact dominant streak of decency and civility among Egyptians. They are not the antisemitic terrorists that Pat Buchanan paints them to be.

14 February, 2011 14:26  
Blogger Prash said...

I couldn't agree more when you say : Islan cannot change, but Muslims can

14 February, 2011 20:21  

Post a Comment

<< Home